denny Ethnic & National book

Mamady Keïta was born in 1950 in Balandugu (Guinea), a village of Wassolon, near the Fé River. His father was a master hunter and a fida tigi (master of the plants, that is to say a healer). His mother, wishing to know the destiny of the child that she was carrying, consulted a soothsayer who announced that it would be her last son: « The child must be left to amuse himself because it is there that he will make is name ». From when he was old enough to crawl, Mamady descended on all the pots and pans in order to turn them over and beat on them. « My son will therefore be a djembefola »; his mother said to herself and she had an instrument constructed to his size. Very quickly he surprised everyone by his natural gifts. No one could believe their ears and they would ask themselves how such a small boy could draw such a sound from a drum. Mamady "Nankama" (Mamady-who-was-born-for-that), and "Balandugudjina" (the devil of Balandugu) are his two nicknames. He owed his initiation into the history of the Mandeng and its music to Karinkadjan Kondé, an old djembefola (djembe player) of his village; in Malinke they say « Words come forth from an old mouth to enter a new ear ». Curious about everything, he would not rest until he knew, firstly all the rhythms of the Wassolon, then of the Mandeng and those of the neighboring ethnic groups. Sekou Touré wished to spotlight Guinean Culture through music and dance and therefore devised a system of local, regional and national ...